The Prophet (s) and his companions were aware of the importance of supporting orphans aware and knew also the large reward. Both the wives of the Prophet (s), as Other companions often competed with each other in this sense that we want to mention some examples here.
Hamza (ra), the uncle of the Prophet (s) who protects him and strengthened the Muslims had was killed in the battle of Uhud as a martyr. The daughter of Hamza, Umama was thus to become an orphan. Zaid Ali Jafar and to take as their closest relatives, competed to the orphan girl in her care, and so to be among the lucky ones that house an orphan in their home. (Ibn Sayidinnâs, II, 32)
The Prophet (s) once remarked that anyone who donates a Dattelgarten for orphans, as a reward in a garden Paradise is obtained. Then bought a companion named Ibnu'd-Dahhaha a Dattelgarten and donated it to an orphan child. The Prophet Muhammad (s) expressed his joy. (Waqidi, Maghazi, 1 / 281)
Aisha (ra), wife of the Prophet (s) took over the care and upbringing d his daughters of their late brother Muhammad and also took care of other Bel 
in these girls were married to them. She reported the Prophet (s) once was to her a Widow and her two girls came, and because they no longer even possessed, she was able to give a single date. The Prophet (s) noted then that because of the Verso pply Allah make these children a shield against the fire for a will. (Bukhari, Muslim)
You can see by these examples that across from the Fellowship for the help he orphans ground took the example of the Messenger of Allah (s) an important role in their lives. They believed not only to the statement that the Prophet (s) they had indicated, but they le b th they their time , which states: "'I and the one who provides a orphan be in paradise to be." And the Prophet this pointed with his index finger and middle finger by making it slightly different spread. "(Bukhari).
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